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3 major events or happening you should observe.
1 is my family.
2 is Singapore.
3 is China.
What is happening in my family is effecting the world affairs or sign of event.
What is happening in Singapore shows more sign.
What is happening in China shows mcuh more sign.
I am ruling the world from Singapore.
Ruling is done by 'wu wei' or inaction in Taoism.
Singapore is Patmos Island where I reveal that Jesus Christ is our spiritual SELF.
Or you can call it Buddha or Tao etc etc.
I am a Chinese, so Chinese worldwide should be lucky.
Confucianism, Taoism, Zhuang-zi and I-Ching etc are ruling the world.
Zhuang-zi taught you how to govern.
Why you idiot Chinese don't learn ?
You prefer Western theories ?

Your life is influenced by your country president or king, your living grand father or father, your husband or father in law.
This is Fate.
To change your Fate meditate.
I teach nasal gaze meditation so you can learn it.
1. both eyes looking at nose tip, opened eyes,
2. tongue rolled up, tip touching palate,
3. hands together, can palm to palm, place at nose tip for better guidance.

The Savior is all the below
In Buddhism, you have Maitreya Buddha.
In Chinese, you have Sage King.
And Koran, Succour, Bible, Melchizedek or Elijah etc.
Surah 110 - 1. When Allah's succour and the triumph cometh (When I am recognized as the One to come. Succour is helper.) 
2. And thou seest mankind entering the religion of Allah in troops, 
3. Then hymn the praises of thy Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy.
Psalm 110:1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. 
110:2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. 
110:3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. 
110:4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. 
110:5 The Lord at thy right hand shall strike through kings in the day of his wrath. 
110:6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. 
110:7 He shall drink of the brook in the way: therefore shall he lift up the head.
Malachi 4:5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: 
4:6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

 The Diamond Sutra -- The Vajracchedika-Prajna-Paramita Sutra
The most important part of this sutra is the four lines stanza. It is:
' All phenomena are like;
A dream, an illusion, a bubble and a shadow;
Like dew and lighting;
Thus should you meditate upon them.'
See the quotations:
1st 'Subhuti! what do you think? If someone filled the Universe with the seven treasures and gave them all as alms, would his merit be great?'
Subhuti replied: 'Very great, World Honoured One. Why? Because this merit is not the nature of merit, the Tathagata says it is great.'
'Subhuti, if on the other hand, someone received and kept even a four lines stanza of this sutra and expounded it to others, his merit would surpass that (of the giver of treasures).
2nd 'Subhuti, I now tell you truly. If a virtuous man or woman filled a number of universes, as great as the number of sand-grains in all these rivers, with the seven treasures, and gave them all away in alms, would his or her merit be great?'
Subhuti replied: 'Very great, World Honored One!'
The Buddha said to Subhuti:'If a virtuous man or woman receives and holds (in mind) even a four lines stanza of this sutra and expounds it to others, his or her merit will surpass that of the almsgiver. Further, Subhuti, where-so-ever this sutra or even one of its four lines stanzas is expounded, you should know that all devas, men and asuras should make their offerings there as if the place was a Buddha stupa or a Buddha temple.
3rd 'Subhuti, if on the one hand, a virtuous man or woman, in giving alms, sacrifices as many lives as there are sand-grains in the Ganges, and on the other hand, someone receives and holds (in mind) even a four lines stanza of this sutra, and expounds it to others, the merit resulting from the latter will be greater.'
4th 'Subhuti, if (on the one hand) a man, in his practice of charity gives away the seven treasures piled up in a heap as great as all the Mount Sumeru in the universe put together, and (on the other hand) another man receives, holds (in mind), reads and recites even a four lines stanza of this Prajna-paramita Sutra, and expounds it to others, the merit resulting from the former's dana will not be worth one-hundredth, one-thousandth, one-ten-thousandth and one-hundred-thousandth part of that obtained by the latter, as no conceivable comparison can be made between the two.
5th 'Subhuti, if on the one hand, someone gave away in alms the seven treasures in quantities sufficient to fill all the worlds in uncountable aeons, and if on the other hand, a virtuous man, or woman developed the Bodhi-mind, and received, held (in mind), read and recited even a four lines stanza of this sutra and expounded it to others, the latter's merit would surpass that of the former.
In what manner should it be taught to others? By teaching it without attachment to form with the immutability of the absolute. (The translation of the last sentence might not give a clear picture of the Chinese words. 'Pu tung' means no action or expounding the doctrine of inaction.)
This sutra also said about the man.
In the last 500 years, before the final passing of the Tathagata, there will be those who will observe the rules of morality and perform good actions which will result in blessing. These people will be able to develop a faith in these sentences (which they will consider as) embodying the Truth. You should know that they will not have planted good roots in just one, two, three, four, or five Buddha lands. They will have planted them in countless thousands and tens of thousands of Buddha lands. Upon hearing these sentences, there will arise in them a single thought of pure faith.
(2nd) How much more so if someone is able to receive, hold (in mind), read and recite the whole sutra! Subhuti, you should know that such a person will achieve the highest and rarest Dharma.
(3rd) World Honored One, if someone after listening to this sutra believes that his mind is clean and pure, he will realize reality. We should know that such a person will achieve the highest and rarest merit.
(4th) but in the last epoch, the last five hundred years period if there be a man who (happens to) listen to this sutra, believes, understands, receives and holds it, he will be most rare.
(5th) 'Just so! Subhuti, just so! If on the one hand, there be a man who listens to this sutra and is not filled with alarm, fear, or dread, you should know that such a person is most rare.
(6th) 'Subhuti, in future ages, if a virtuous man or woman is able to receive, hold (in mind), read and recite this sutra, the Tathagata, by means of His Buddha Wisdom, will know and see clearly that such a person will achieve immeasurable and un-limitable merits.
(7th) and if (on the other hand) a person after listening to this sutra believes in his own mind without (further) contradiction, the latter's merit will surpass that of the former. How much more so if this sutra is written, received, held, read, recited and expounded to others!
(8th) 'Furthermore, Subhuti, if a virtuous man or woman receives, holds (in mind), reads and recites this sutra and is despised by others, this person who is bound to suffer from evil destinies in retribution for his past sins, and whose karmic sins are now eradicated by the others' contempt, will attain Supreme Enlightenment (Anuttara-samyak-sambodhi). (I will not attain supreme enlightenment by meditation but by other people's contempt.)
(9th) Now if in the last period in the Buddha kalpa someone is able to receive, hold (in mind), read and recite this sutra, his merits will far exceed mine which resulted from my offerings made to Buddhas, for mine cannot be reckoned as one hundredth, one thousandth, one ten thousandth or one hundred thousandth part thereof; in fact no computation or comparison is possible. Subhuti, in the last period of the Buddha kalpa, if a virtuous man or woman is able to receive, hold (in mind), read and recite this sutra, my full statement of this person's merits will create derangement, doubt and disbelief in the minds of all listeners. (If this is talking about me, my spiritual power will be greater than Gautama Buddha.)
(10th) and (on the other hand) another man comprehended that all dharmas were ego-less and thereby achieved perfection of patience (ksanti), the latter's merit would surpass that of the former.
The last 500 years or last epoch is the present time before the end.
It is quite difficult to explain the sutra paragraph by paragraph. By summarizing it I quote a sentence from the sutra: Their minds should abide nowhere. (When meditating, we have to think of nothing good or bad.)
Most meditation methods teach their own particular style. Some ask you to count your breathing, some ask you to chant a mantra, some ask you to concentrate on the vital points, some ask you to see an image, close your eyes and picture the image in your minds. All these rely on sound, images, smell, touch etc. When we make use of our mind to do all these things, we will not get 100% spirituality. When our mind is in inaction, a total emptiness, 0 digit, then 100% spirituality can develop.
We have to be in inaction also, when not meditating. For example, when people argue about the flag moving, either the wind or the flag moves, your answer to them is that their minds move, not the wind or the flag. We will become emotionless regardless of happiness or sadness around us.
Let me briefly explain the sutra.
Thus have I heard and 1250 bhiksus are common in many sutras. 1250 means 1 mark and 2 plus 5 holes on our head. 0 has no meaning. Some sutras have 2 and 3 in tens, hundreds, thousand, ten thousands etc.
Sravasti town is referring to our face. This is a parable. An Indian will wash his hands after food, not his feet; he uses his fingers to put food into his mouth.
Buddha said about regarding to lead all living beings to the final nirvana for the extinction of reincarnation. This is referring to our thoughts. We have to get rid of our thoughts till there is none in our mind.

You can ask any member of Tian Tao, he will tell you that they are no supposed to reveal the secret of the Truth to anyone or else they will be struck by the 5 Thunder, which I don't know.
I can reveal the secret of the Truth because I am Maitreya Buddha.
My duty is to get all to get Sealed on the Mark on their forehead for Salvation.
So I am like Succour in Koran, Surah 110.
I only do not reveal the 5 magic words.
I like to use Hebrews chapter 9 verses 3 to 5, using my photo as description to explain the secret of the Truth.
And I use Bhagavad Gita chapter 6 (part) to explain nasal gaze meditation.
At a clean spot, which is neither too high nor too low, a seat should be made with Kusa grass, spread over with a skin (a skin is out of place) and a cloth. Firmly seated on it, the Yogi should practice spiritual communion, with mind one-pointed, concentrated and with the working of the imaginative faculty and the senses under control, for self-purification.

Holding the body, head and neck erect, motionless and firm, gazing at the tip of the nose and not round about, fearless, serene, restrained in mind, and established in the vow of continence, he should sit in spiritual communion with Me, looking upon Me as his highest and most precious end. [Nose tip is a guide to Me (Krsna). If you still cannot understand this, you are still stupid. 'Me' is also referring to the Self, the spirit inside you, at the Mark on the forehead. This is the correct meditation.]

With the mind restrained from going outward to objects and always uniting with the Supreme in spiritual communion, the Yogi attains to Peace, which is the summit of bliss and enduring establishment in My state.

O Arjuna! Success in Yoga is not for those who eat too much, nor for those who eat too little. It is not also for those given to too much sleeping, nor to those who keep vigil too long.


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